Translocal, Transnational, and Hybrid Spatial Spaces

We (Francesca Ceola and Simone Rueß) designed a processual multimedia workshop to encounter, reflect upon, and upend questions on translocality, of transnationalism, and of hybrid cultural and space-oriented structures. Working actively with the workshop room using time-based, graphic, and performative languages, we aimed to ground broad, abstract concepts in graspable experiences. We first got into the atmosphere of thinking visually by watching and discussing Camilo Bravo Molano’s audio-visual work “Liquid Homes”: a film portrait mapping a displaced person’s experience in Portugal. The participants were then invited to share ideas and explore possibilities to translate and elaborate on the broad concepts of translocality, transnationalism, and hybrid spatialities. We used graphic prompts, language, and performative explorations to enhance this embodied analysis that we developed both individually, then collectively. The workshop closed with a lecture by Prof. Dr. Magdalena Nowicka through a self-reflection on spatialities of migrants and transnational affect. She put in words aspects and differences of transnational and translocal homes introduced to us through Bravo Molano’s film images in the beginning of the workshop.

More to read about on our blogpost @sfb1265

Facing Pairs and Changing Dialogue Partners: A Drawing-Exchange in Transition

The participants were sitting along tables, in a line, in the room. In the middle of the tables, a line of drawings was laid out: to stimulate sensorial reflections including division, connection, detachment, leaving behind, and new beginnings. The lines drawn on paper represented a visual simplification of complex relationships of translocality, transnationality or hybridity. They could be associated with borders, border crossings, border dissolutions, and separation. The drawing paper and pens handed out to each participant invited personal pictorial reproductions, transformations, or further developments of the graphic proposals. Participants in pairs exchanged about the graphics lying between them in one moment, only to be urged to abandon the conversation at the next, leaving their exchanges behind, and proceeding to the following dialogue partner. Engaging in couple-of-minutes increments almost overwhelmed us with a threefold intensity: the sound of all engaged voices, the flow of ideas, and the frantic timing of conversation changes.

The series of drawings laid out on the tables to initiate and orient participants’ conversations were inspired by the artist Chiara Carrer’s book Pensar el espacio. Reflejos, superficies, y colores (transl. “Thinking the Space. Reflections, surfaces, and colors”). Some drawings are a direct re-interpretation of Chiara Carrer, while others were developed from the drawing research of Simone Rueß and her conversations on spatial imaginations with more than 30 interviewees from all over the world. (excerpt of the blogpost @sfb1265)

A Room with Borders, Barriers, and Open Forms: An Embodied Non-verbal Interaction

(...)

Participants were confronted with the challenge of having to leave their present position in the room to reach another point in the space, limited by the four structural walls but also some additional cardboard walls. Acting in their own space, participants initially imperceptibly created a common structure of changing distances in the room. Forms and shapes of paper left behind, foreign lines, and cut-outs found at the next position, they gradually triggered more conscious interactions with spatial traces of the others. One sequential letter after the other, local and migrated shapes formed fragile hybrid common figurations. (excerpt of the blogpost @sfb1265)

Islands of Creation and Synthesis: Individual and Collective Reflexion, drawings and ensembles by María Linares (1), anonymous participant (2), Ludovica Tomarchio (3), Workshop part 5, 2024.

Islands of Creation and Synthesis: Individual and Collective Reflections in a Shared Space

(...)

The rapid, time-framed and place-constrained interactions explored during the workshop can be observed and were intentionally initiated as cues for refiguration of spatial, social, psychological, and cognitive (as in how associations of ideas are enhanced) arrangements and constellations that tell us something around concepts of translocality, transnationality, and hybrid cultural space-oriented structures. The setup of a laboratory with sequential tasks and reflection allowed us to grasp the nature of these spatial structures both in an abstract and elementary way. Film, verbal exchange, figurative language, movement, drawing, symbols, performance, objects, language, and lecture. In diverse media and transdisciplinary reflections, we looked at these formats and terms from various sides, as if we deconstructed their characters into multifaceted multiple layers. Thinking towards expanding the edges of the refiguration theory vis-à-vis territorial structures, we engaged with the diffracted meanings of translocalization with a postnationalist critique to explore practices, memories, and meaning-making at multiple levels: socio-material, ecological-economic, and symbolic-transcendent. As a result, the drift of notions, shifts, and hybridization were not just a conceptual exercise but also a figurative and embodied one". (Conclusion in our blogpost @sfb1265)

ZUHAUSE/HOME

People with experiences of flight and migration often create a new home in temporary forms of housing such as container villages. At the same time, they remain connected to their homeland through memories and contacts with those “back home,” while seeking ways to live out their cultural everyday needs.

In a workshop at Kunsthalle Tübingen, I invited participants from Afghanistan, Albania, Armenia, Turkey, Iraq, Lebanon, Nigeria, and Pakistan to share memories of a home, to explore mental images of their current (hybrid) home, and to imagine visions of a future form of living. These individual ideas were captured in a collective large-scale drawing and documented in a video – both as a creative process and as a vision of communal life.

Menschen mit Flucht- und Migrationserfahrung schaffen sich meist in temporären Wohnformen wie Containerdörfern ein neues Zuhause. Gleichzeitig bleiben sie über Erinnerungen und Kontakte zu „Daheimgebliebenen“ mit ihrer Heimat verbunden und suchen nach Möglichkeiten, ihre kulturellen Alltagsbedürfnisse zu leben. In einem Workshop in der Kunsthalle Tübingen lud ich Teilnehmer*innen aus Afghanistan, Albanien, Armenien, Türkei, Irak, Libanon, Nigeria und Pakistan ein, Erinnerungen an ein Zuhause zu teilen, mentale Bilder eines derzeitigen (hybriden) Zuhauses zu erkunden und Visionen einer zukünftigen Wohnform zu imaginieren. Diese individuellen Vorstellungen wurden in einer gemeinsamen großformatigen Zeichnung festgehalten und in einem Video dokumentiert – als kreativer Prozess und als Vision eines kollektiven Zusammenlebens.

In addition, together with the participants, we explored their inner images of home in narrative interviews, which I then translated into drawings. In this way, mental spatial images emerged that make visible both personal sensitivities, hybird identities and the socio-spatial conditions of refugees.

Ergänzend ergründete ich zusammen mit den Teilnehmer*innen in narrativen Interviews deren innere Bilder vom Wohnen, welche ich anschließend in eigene Zeichnungen übersetzte. So entstanden mentale Raumbilder, die persönliche Befindlichkeiten, hybride Identitäten, ebenso wie sozial-räumliche Gegebenheiten Geflüchteter sichtbar machen.

Cityscape Nowa Huta

"Based on the insights I received during the conversations and narrative mappings of residents along my first tour through the city (Nowa Huta), I revisited and approached selected locations in greater detail (Lynch 1960, 15). I stood with my mobile table at six locations for a longer duration of time (approximately two to three hours), scanning the visual field and documenting the multiplicity of moments as layers of strokes and lines on a single sheet of paper (Figure 4). The live drawings were simultaneously filmed from above and later digitally sped up in videos and superimposed. Inverted to white on black, like an X-ray, the time-based images illuminate ‘a view of bodies seen through and beyond their skins’—that is, a view of environmental structures seen through their surfaces (Rueß 2023a, 89). Built on my artistic practice, I used the method of overlaying drawn movements into simultaneity to reveal the so-called movement space in relation to the architecture, environments, and their histories."

excerpt: Simone Rueß (2025). Performance Drawing: Uncovering Multiple Timescapes of Nowa Huta, In: Spacetimes Matter. A Collection of Mapping Methodologies. Baxter, Jamie-Scott / Heinrich, Anna Juliane / Marguin, Séverine / Sommer, Vivien (Eds.), Jovis: Berlin.

Os. Stalowe, excerpt of the installation 'city/sound/scape' by Simone Rueß and Rafał Mazur.

^_References:

`_{^{Lynch, Kevin. 1960. The Image of the City. Cambridge: M.I.T. Press. Rueß, Simone. 2023a. ‘Drawing and (Re)Acting: The Creation of Movement Spaces’. Drawing: Research, Theory, Practice 8 (1): pp. 81–94. https://doi.org/10.1386/drtp_00107_1.}}`

city/sound/scape (Nowa Huta)

Nowa Huta is a unique testimony to urban and social 're-figuration' in today's Europe. Originally designed from the top down as an ideological, socialist, and urban planningproject, Nowa Huta has been undergoing an ongoing economic and social transformationsince 1989. The accompanying geographical changes and the progressive changesof Kraków have led to new residents, different everyday activities, and altered patternsof movement. The audiosphere is also undergoing a profound transformation, whichis linked, for example, to the closure of the industrial context. In an interdisciplinarydialog, Simone Rueß and Rafał Mazur bring together analyses of urban structures andsoundscapes in the form of a hybrid mapping. Residents are invited to actively participateand reflect on their neighbourhoods in the context of local and global upheavals. An audio-visual 5-channel installation makes the artistic investigations spatio-temporally experienceable.

Nowa Huta ist ein einzigartiges Zeugnis einer urbanen und sozialen 'Re-Figuration' im heutigen Europa. Ursprünglich von oben herab als ideologisches, sozialistisches und städtebauliches Gesamtprojekt angelegt, erfährt Nowa Huta seit 1989 eine andauernde wirtschaftliche und soziale Umgestaltung. Die damit einhergehenden geographischen Veränderungen und die fortschreitende Polarisierung der Nachbarschaft mit Krakau, führen zu neuen Bewohner*innen, anderen Alltagsaktivitäten und veränderten Fortbewegungsstrukturen. Auch die Audiosphäre befindet sich in einem tiefgreifenden Wandel, der zum Beispiel mit dem Aussterben des industriellen Kontextes zusammenhängt. In einem interdisziplinären Dialog führen Simone Rueß und Rafał Mazur Analysen von Stadt- und Klanglandschaften in Form eines hybrid mappings zusammen. Bewohner*innen werden zur aktiven Teilnahme eingeladen ihren Stadtteil im Spannungsgefüge lokaler und globaler Umbrüche zu reflektieren. Eine audio-visuelle 5-Kanal-Installation macht die künstlerischen Untersuchungen raumzeitlich erfahrbar.

Common Movement Space, excerpt of the installation 'city/sound/scape' by Simone Rueß and Rafał Mazur

Daily Routes, 2023, performative and participative research action, July 6 - July 11, 2023, table on wheels, 100 x 100 cm, black map, transparent papier, marker, action-camera.

Daily Routes, 2023, performative and participative research action, July 6 - July 11, 2023, Aleja Róz, Nowa Huta.

Fragile Remembering, Ernst-Berendt-Haus

A large part of society is affected by dementia in the elderly; in Germany alone, there are currently around 1.8 million people (2021). Unnoticed by a large part of society, they usually live in a secluded everyday life. With the FRAGILE REMEMBERING project, Simone Rueß gives senior citizens with fragile memory a voice and makes the perception of dementia patients accessible on a visual-practical level.

Mittlerweile ist ein großer Teil der Gesellschaft im Alter mit der Erkrankung an Demenz betroffen, allein in Deutschland sind es derzeit ca. 1,8 Millionen Menschen (2021). Von einem großen Teil der Gesellschaft unbeachtet leben sie meist in einem zurückgezogenen Alltag. Mit dem Projekt FRAGILES ERINNERN gibt Simone Rueß Senior*innen mit fragilem Gedächtnis eine Stimme und macht die Wahrnehmung Demenzerkrankter auf visuell-praktischer Ebene zugänglich.

Verfaulte Pfirsiche, (Gespräch mit K. H. Stauffer, 17.12.2019), Bleistift auf Papier, 14,8 x 21 cm

The drawings presented in the Ernst Berendt House are based on personal descriptions of residents that Simone Rueß visited regularly from 2019 to 2022. In conversations, she gave them the opportunity to talk about their biographies. She gradually visualised their mental images in the form of drawings, which are shown to the interlocutors during further visits. The graphic approaches establish a connection to the experiences and emotions of the patients and bring to light further memories that the patients themselves or those close to them thought had long been forgotten. The artist also observed how the images could act as memory aids when memory became more fragile. She is interested in how the understanding of space is defined by childhood, the present, fellow human beings, objects, the environment or geopolitical events, depending on the ability to remember. The exhibition in the retirement home enabled an exchange with nursing staff, carers and relatives, which had a direct impact on the everyday lives of the patients.

Die im Ernst-Berendt-Haus präsentierten Zeichnungen basieren auf persönlichen Beschreibungen von Bewohner*innen, welche Simone Rueß von 2019 bis 2022 regelmäßig besuchte. In Gesprächen gab sie ihnen die Möglichkeit, aus ihrer Biografie zu erzählen. Die wachgerufenen mentalen Bilder visualisierte sie nach und nach in Form von Zeichnungen, welche in weiteren Besuchen den Gesprächspartner*innen gezeigt wurden. Die grafischen Annäherungen bauten eine Verbindung zur Erlebnis-und Gefühlswelt der Erkrankten auf und brachten weitere Erinnerungen zum Vorschein, welche die Betroffenen selbst oder ihnen Nahestehende längst vergessen geglaubt hatten. Außerdem beobachtete die Künstlerin, wie die Bilder als Gedächtnisstützen bei fragiler werdendem Erinnerungsvermögen fungieren können. Dabei interessiert sie, wie sich das Raumverständnis je nach Erinnerungsvermögen über die Kindheit, die Gegenwart, über Mitmenschen, Gegenstände, die Umgebung oder geopolitische Ereignisse definiert. Die Ausstellung im Haus der Senior*innen ermöglichte einen Austausch mit Pflegepersonal, Betreuer*innen und Angehörigen, der sich direkt auf den Alltag der Erkrankten auswirken konnte.

K. H. Stauffer (space biography)

Since September 2019, artist Simone Rueß has been visiting people with dementia in the Stephanus Foundation's Ernst Berendt House. In returning conversations, she invited them to describe their spatial experiences, which she then visualized in drawings. In 2022 she presented the series of drawings in the exhibition “FRAGILE REMEMBERING” on the site of the Stephanus Foundation, together with an site-specific installation in the Friedenskirche.

In the direct neighborhood of the exhibition FRAGILE REMEMBERING, the open air cinema Freilichtbühne Weißensee was showing a short film portrait of K. H. Stauffer, which documents the moment of fragile memory of biographical experiences. K. H. Stauffer fled with his family in 1945 from present-day Poland to the Rhineland-Palatinate, where he grew up with his family on a four-sided farm. He later managed this farm by himself for many years. Resettlement and escape as well as the Iron Curtain play a central role in his memories. In addition to a spatial biography album, which the artist is constantly expanding in collaboration with the protagonist, we see and hear three excerpts from the large-scale project “Space/Time/Resonance” (2022), in which Simone Rueß explores “how geopolitical caesuras are written down in spatial biographical narratives…”

Seit September 2019 besucht die Künstlerin Simone Rueß Menschen mit demenziellen Veränderungen im Ernst-Berendt-Haus der Stephanus Stiftung. In wiederkehrenden Gesprächen lässt sie sich Raumerlebnisse beschreiben, welche sie im Nachhinein zeichnerisch visualisiert und 2022 in der Ausstellung „FRAGILES ERINNERN“ auf dem Gelände der Stephanus Stiftung präsentiert.

In unmittelbarer Nachbarschaft zeigt die Freilichtbühne Weißensee anlässlich der Ausstellung FRAGILES ERINNERN ein Kurzfilm-Portrait von K. H. Stauffer, welches den Augenblick des fragilen Erinnerns an biografische Erlebnisse dokumentiert. K. H. Stauffer floh mit seiner Familie 1945 aus dem heutigen Polen in die Pfalz, wo er mit seiner Familie auf einem Vier-Seiten-Hof aufwuchs. Später bewirtschaftete er selbst jahrelang diesen Hof. Die Flucht sowie der Eiserne Vorhang spielen in seinen Erinnerungen eine zentrale Rolle. Neben eines Raumbiografie-Albums, das die Künstlerin in Kollaboration mit dem Protagonisten ständig erweitert, sehen und hören wir drei Auszüge aus dem umfassenden Projekt „Space/Time/Resonance“(2022), in dem sich Simone Rueß damit befasst, „wie sich geopolitische Zäsuren in raumbiografische Erzählungen niederschreiben...“

K. H. Stauffer (space biography), 2019-2022, short film, Freilichtbühne Weißensee, based on conversations with K. H. Stauffer, 4min

Animation

Diagrams with a vertical historical timeline and a horizontal narrative timeline summarize the narratives (in this case narratives by K. H. Stauffer). Weightings of certain space biographical data become visible in relation to memory capacity. Superpositions and condensations reveal how certain experiences of respondents, influenced by geopoliti- cal caesuras, acquire more frequented resonance.

Light recording [micro-light installation]
On the 18th of January, 2022, for the duration of eight hours, daylight was recorded on a sheet of paper with a small funnel in a darkened room on a micro scale while appearing on a monitor via a webcam. The digital light cone translates the phenomenon of filtering perceptions onto the screen (as a magnified sensor).

Sound piece by Catherine Lamb
Filtered ambient sounds are the basis of the piece inter sum (2019). Taking into account the various transitions of acoustic perception between indoors and outdoors, Lamb applies a resonance band-pass filter to her ambient field with her synthesizer instrument, thus reflecting the constantly fluctuating field of attention.

Lichtaufnahme [Mikrolichtinstallation]

Am 18. Januar 2022 wurde für die Dauer von acht Stunden in einem abgedunkelten Raum Tageslicht auf einem Blatt Papier mit einem kleinen Trichter im Mikromaßstab aufgenommen und über eine Webcam auf dem Monitor eingeblendet. Der digitale Lichtkegel übersetzt das Phänomen der Filterung von Wahrnehmungen auf die Leinwand (als vergrößerter Sensor).

Klangstück von Catherine Lamb

Gefilterte Umgebungsgeräusche sind die Grundlage von Lambs Stücks inter sum (2019). Unter Berücksichtigung der unterschiedlichen Übergänge der akustischen Wahrnehmung zwischen drinnen und draußen wendet Lamb mit ihrem Synthesizer-Instrument einen Resonanz-Bandpassfilter auf ihr Umgebungsfeld an und hält so das ständig schwankende Aufmerksamkeitsfeld fest.

Mütter mit Kindern und Schwiegermüttern füllten die Stadt

Auswanderung, Umsiedlung, Flucht (K. H. Stauffer)

Bubble Syria (A. A, 2016)

A. A. is a writer and dentist born in Deir Ezzor, Syria. He grew up in the Ar Raqqa region, which is characterized by a cultural and linguistic intermingling. In Damascus he pursued his studies and his profession. After a short stay in Mauritania, A. A. left Syria forever in 2013 and fled to Germany via Beirut (2015). In 2018, his family came to Germany. After successful language courses and medical exams, A. A. works now in Berlin as a dentist.

With A. A., we had our first space/biography conversation in 2016. Later we met again in 2021 and 2023. In continuing conversations we reflect on the changes in spatial biographical perceptions.

Like going out of the bubble syria (conversation with A.A., 12.07.2016), 21 x 29,7 cm

Bubble (A. A., 2021)

With A. A., we had our first space/biography conversation in 2016. Later we met again in 2021 and 2023. In continuing conversations we reflect on the changes in spatial biographical perceptions. In this drawing series from 2021, we can follow reflexions on geopolitical caesuras and social structures.

Dream: dissolve the bubble (dt: Traum: die Blase aufzulösen), (conversation with A.A., 02.12.2021), pencil and coloured pencil on paper, 21 x 29,7 cm

Zuhause (A. A., 2023)

With A. A., we had our first space/biography conversation in 2016. Later we met again in 2021, 2022 and 2023. In continuing conversations we reflected on the changes in spatial biographical perceptions, . In this drawing series from 2023, we can follow reflexions on relations between memories and the feeling of home, the language and translocal and transnational social spaces.

Die Wohnung hat viele Ecken, so wie das Gehirn.

дома : память

Deutsche Sprache als kultureller Erfahrungsschatz (Kinder)

Arabische Sprache als kultureller Erfahrungsschatz (Kinder)

Lynch, Kevin. 1960. The Image of the City. Cambridge: M.I.T. Press.Rueß, Simone. 2023a. ‘Drawing and (Re)Acting: The Creation of Movement Spaces’. Drawing: Research, Theory, Practice 8 (1): pp. 81–94. https://doi.org/10.1386/drtp_00107_1.

`_{^{Lynch, Kevin. 1960. The Image of the City. Cambridge: M.I.T. Press. Rueß, Simone. 2023a. ‘Drawing and (Re)Acting: The Creation of Movement Spaces’. Drawing: Research, Theory, Practice 8 (1): pp. 81–94. https://doi.org/10.1386/drtp_00107_1.}}`